“The Person and Work of Christ”
When it comes to discussing biblical truths, there can be no matter more important, than the person and work of Jesus Christ. According to the Apostle Paul, the gospel is “of first importance” (1 Cor 15:3 ESV). This article will focus on the person and work of Christ, which is the content of the gospel. It is no fluke that false teachers throughout the history of the church have attacked the person of Christ. If we err at this point, the rest of what a person believes is, in all practical purposes, inconsequential. All theology is in a sense either leading to the person of Christ or is branching out from the person of Christ. In my effort to set forth the biblical teaching of the person of Christ, I will begin with an examination of who the person of Christ is. We will see that he is one, eternal, divine person. Second, we will see that this one person has two natures. Finally, I will focus in on the three saving offices that he has assumed.
ONE DIVINE PERSON
Jesus not only assumes God’s names and is worshiped, but he also demonstrates that he possesses God’s attributes. He shows His omnipotence in stilling the storm (Matt 8:26-27) and changing water into wine (Jn 2:1-11). His omniscience in knowing peoples thoughts (Mk 2:8), future things (Jn 6:64), and even where people who were far off were located (Jn 1:48). The disciples exclaimed that Jesus knows all things (Jn 16:30). He also shows he is Sovereign (Matt 11:25-27), and even omnipresent (Matt 18:20; 28:20).
Jesus, as the second person of the Trinity, “was sent” (Lk 4:43), and, “came to seek out and save the lost” (Lk 19:10). These statements and many others would make no sense if Jesus did not exist prior to the incarnation. Jesus eternally existed in one person. This one, who was to be born, “is from of old, from ancient days” (Mic 5:2); He is called the “Everlasting Father” (Isa 9:6). The New and Old Testaments, both, clearly teach the pre-existence of the Messiah.
TWO DISTINCT NATURES
Although Jesus Christ is one divine person, he exists in two distinct natures. Just as important as believing that Jesus is divine, is believing that Jesus was a real man. John made this very clear in 1 John 4:2-3, “By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God.” John had made it clear in his gospel that the eternal Word “became flesh and dwelt among us” (Jn 1:14). By using the Word flesh, John means the Word added to Himself a fully human nature. Believing Jesus was really a man, is an important part of a credible profession of faith. Jesus needed to take on a fully human nature, God demanded that sin be punished upon the very nature that committed it. By Jesus being a man and standing in our place, he was able to take our punishment as a representative man. The mediator also needed to be God, to give the sacrifice an infinite value and worth.
Just as a natural man has both a body and a soul. This union is analogous of the union of the divine and human natures in the one person of Christ. It is the one person that feels the pain of falling down the stairs and this, of course, according to the body. It is the same person the feels the pain of a slanderous accusation, according to the soul. The same person feels both, they are both real felt pain, but not according the same substance. The same with Christ. He (the one person) knew what it was to be ignorant of facts (Mk 13:32), and knew what it was to know everything (Jn 21:17). It was the one person of Jesus, who knew these things. One according to his human nature, and the other according to his divine nature.
This, of course, is beyond the understanding of man. How the eternal Son of God added to himself a human nature and will forever exist as such, “is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory” (1 Tim 3:16). It might just be the mystery of mysteries.
THREE SAVING OFFICES
Our Lord Jesus Christ did not become incarnate for its own sake. Jesus came, to “save his people from their sins” (Matt 1:21). The three saving offices, or functions, of Christ are: Prophet, Priest, and King. These three offices were prefigured, as the three major offices among the Old Testament people of God, Israel. As a prophet, Jesus reveals God to us and his will for our salvation; as a priest he makes sacrifice for our sin and intercedes to God for us; and as King he protects us and subdues us to his rule. Now we will look at each office in more detail.
Prophet
The office of prophet was first filled by Moses. Although many prophets followed Moses, he foretold of a coming, special prophet like himself (Duet 18:15-18), who the people should look for and listen to. It was only in the coming time of the Messiah that people believed that they would come into full light and have all things revealed to them (Jn 4:25). This was fulfilled by Jesus Christ (Acts 3:22-23), who was more than a prophet. The prophets spoke God’s truth to the people, Jesus Christ was the truth. Jesus was even the one speaking through the prophets of Old (1 Pet 1:11). As the only one who fully knows the Father, Jesus, as the Son of God, is uniquely qualified to reveal God to us (Matt 11:27). Jesus being the true God (1 Jn 5:20), reveals God to us and gives us God’s words concerning our salvation.
Priest
The just anger of God is satisfied because Jesus’ sacrifice expiates our sin. Expiation means that Jesus takes our sins upon himself; he stood in our place at the cross. God “made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor 5:21). God took our sins and placed them on Jesus at the cross; they are taken from us, and on account of that, we stand blameless.
The result is that we are reconciled to God. We, being bound in sin, were God’s enemies. We not only were hostile toward God, but God being angry with the wicked, viewed us as objects of his own wrath. But, now by the blood of the cross, his anger is satisfied: we are no longer enemies, but are reconciled to him. “All this is from God, who through Christ reconciled us to himself” (2 Cor 5:18-19).
Finally, we are his, we are his redeemed people. To be redeemed is to be bought back, “for you were bought with a price” (1 Cor 6:20). Jesus said in Mark 10:45 that He came “to give his life as a ransom for many”. We were lost, on the slave market with Satan and sin as our master. Jesus came and redeemed us by the infinite value of his own life. We are doubly his now, the first time by making us and the second by redeeming us; as creator and redeemer. He bought us, not from Satan, but from God. God’s justice needed to be satisfied, he can’t just overlook our sin. Justice needed to be satisfied. Jesus, both by his active and passive obedience, fully satisfies God on our behalf. In active obedience, Jesus as a man, fully keeps the law of God in our place. In his passive obedience, he willingly suffers God’s just anger against our sin.
Jesus now sits at God’s right hand, and by the power of a perfect and endless life, he pleads with God on our behalf. He says, these who believe in me are mine, I died in their place and fully paid the penalty for their sin, oh Father, forgive them (Rom 8:34; Heb 7:25). And God hears the Son, and he credits the Son’s righteousness to them, as if it were their very own. God is for us, and if he be for us, who can be against us (Rom 8:32).
King
In looking at Christ as a priest, we focus on his death. But when we look at Christ as king, we place the focus on his resurrection. He, after being raised from the dead, ascended into heaven. Now he sits at the right hand of God, which is the place of power and authority. He is “King of kings and Lord of lords” (Rev 19:16).
The Old Testament prophesied that the Messiah would rule and reign as a king (Gen 49:10; Sam 7:16). When Jesus came he began preaching “the kingdom of God is at hand” (Mk 1:15), for the king has come. Jesus spoke clearly about himself having a kingdom (Jn 18:36), for now it is invisible, he is ruling in the hearts of those who trust him. But one day, he will come again and his kingdom will be visible, at that time every knee will bow (Phil 2:10-11).
[1]Charles Hodge, Systematic Theology Volume II (Peabody MA: Hendrickson Publishers, 2013), 383.
[2]The Chalcedonian Creed (A.D. 451).
[3]Ibid.
[4]John M. Frame, Systematic Theology: An Introduction To Christian Belief (Phillipsburg NJ: P&R Publishing, 2013), 901.
[5]James Montgomery Boice, Whatever Happened To The Gospel Of Grace: Rediscovering The Doctrines That Shook The World (Wheaton ILL: Crossway Books, 2001), 99.
[6]Francis Turretin, Institutes Of Elenctic Theology Volume Two (Phillipsburg NJ: P&R Publishing, 1992), 287.